Saturday, September 28, 2013

In between the first step up and the home-made soup

Yesterday was a hiking day on the section of the A.T. that climbs "southbound" out of Duncannon over Cove Mountain, descending to Miller's Gap Rd.  It was a very slow 8.5 miles.

One of the reasons I both enjoy and need to hike is that it is an activity that is wholly absorbing.  I must be attentive to where I am putting my feet, where I am placing my hiking poles, and the location of the next white blaze marking the trail.  This concentration was especially true for yesterday's hike because a good portion of the trail was covered with rocks.  All the rocks make it harder to discern trail from mountain, hence the need for the white blazes.

If I was not vigilant, I found myself veering off the path on the rockiest stretches, or catching a pole in a crevice, or placing my foot on a wobbly stone threatening my balance. With all my focus on the simple task of walking, for a while the worries of the week behind and the week ahead fade away.

But there are other things to notice too: the last of the goldenrod, yellowing fern, a dead caterpillar attacked by ants, white-rimmed fungus, red Virginia creeper, a glossy brown centipede climbing through dead leaves.  I hear the occasional sound of farm equipment in the valley, a hawk cry, cedar waxwings in a thicket where trees have blown down, a woodpecker drilling over the ridge, squirrel chatter.  Mostly I notice the absence of noise and the fullness of trees.

In between the silences I sometimes hum a song, often a hymn, in rhythm with whatever pace I am trying to keep. I was struck yesterday by how the words of "Come, my Way" sounded so different out in these remote woods rather than in  its usual setting within a worship setting under a roof and behind walls.

Come, my Way
As I am picking my way among the rocks and white blazes, occasionally wandering from the path.
my Truth, my Life:
such a way as gives us breath;
     As I breathe in the air smelling of damp earth and pine needles.
such a truth as ends all strife;
     As the strife and pressures of the week's responsibilities are laid down and left behind.
such a life as conquers death.
Out on the mountain I am more aware of creatures preparing for the winter and the fragility of life, the need for food, water and shelter to stave off death.

Come my light, my feast, my strength:
Such a light as shows a feast
I literally cannot walk out here without the daylight and am mindful I must be off the mountain before dusk.  And the feast?  Well, how about this view off of Hawk Rock, the silver Susquehanna winding through the mountains; the farm in browning fields, the scattered calls of black-capped chickadees.
Such a feast as mends in length;
This feast of walking out here does its mending and restoring, making me ready to go back to work---tomorrow, that is.
Such a strength as makes its guest.
I do need strength to hike like this and know that each year I am able to do it is a gift.  Already my body is aching.  But I am also aware, particularly on the trail, that I am a guest in God's creation.  It is not mine, but it is here to be delightfully enjoyed.

Come my joy, my love, my heart:
Such a joy as none can move;
As my feet slip here and there and I must keep moving, I think about the constant presence of joy that runs deeper than the roots of this mountain, the Joy that doesn't move.
Such a love as none can part;
Under these trees, I find myself praying for the people given me to love and am grateful for love received---the Love which is life itself.
Such a heart as joys in love.
And that is what inevitably happens to me on a hike---it gives me back a heart that joys in love. Gratitude.  Time to go back to a loving home, to work, but most immediately to my husband's home-made chicken soup.

Hymn text:  George Herbert, 1593-1632; music;  Ralph Vaughn Williams, 1872-1958

Friday, September 20, 2013

Craziness!

This story that Jesus tells here is craziness, just craziness!

There was a rich man who had a manager, and charges were brought against him that this man was squandering his property.  So he summoned him and said to him, "What is this I hear about you? Give me an accounting of your management, because you cannot be my manager any longer."

Then the manager said to himself, "What will I do now that the master is taking the position away from me?  I am not strong enough to dig, and I am ashamed to beg.  I have decided what to do so that, when I am dismissed as manager, people may welcome me into their homes."

So, summoning his master's debtors one by one, he asked the first, "How much do you owe my master?"  

He answered, "A hundred jugs of olive oil."

He said to him, "Take your bill, sit down quickly, and make it fifty."

Then he asked another, "And how much do you owe?"

He replied, "A hundred containers of wheat."

He said to him, "Take your bill and make it eighty."

And his master commended the dishonest manager because he had acted shrewdly; for the children of this age are more shrewd in dealing with their own generation than are the children of light.  And I tell you, make friends for yourselves by means of dishonest (worldly) wealth so that when it is gone, they may welcome you into the eternal homes.  (Luke 16: 1-9)

Craziness!  Shenanigans!  Dishonest manager caught and served notice.  Before he's axed, he gets in good with customers by means of his boss's money.  The owner, while terminating the manager's position, commends him for being shrewd.  Is this story supposed to be a life lesson for Jesus' disciples?  Or tongue in cheek maybe---as in "It wouldn't hurt you disciples to be a little more street-wise"?  Or is it a case of a playful Jesus chuckling over the puzzled faces of disciples as in, "Come on, guys, lighten up. We're on our last trip to Jerusalem, after all."

One of my colleagues noted that parables are designed to provoke conversation.  And in his follow-up remarks, Luke, the one who wrote down Jesus telling this story, seemed to think Jesus was trying to provoke conversation about how disciples were to use money.  As opposed to being dishonest with money (verse 10).  As opposed to how the Pharisees loved money (verse 14).  As opposed to how we can't serve God and wealth at the same time (verse 13).

But I didn't get anywhere in puzzling this story through by assuming that the disciples were being contrasted to act differently than the dishonest manager.  So I asked a different question of the story: How are the disciples and the dishonest manager suppose to be similar?  Let's rephrase it and get personal: How am I similar to the dishonest manager?

Bingo! The story suddenly opens up.  Let me count the ways.  Seriously.

1. Both the manager and myself each serve a master who, for all intents and purposes here, owns everything. The manager served, used, lent and collected his rich master's property, not his own.  I am not the owner of what I "own" either.  It's all God's.  Everything.  My calling is to be a steward of everything--even "dishonest,"worldly money.

2. Both the manager and myself squander what's given us to manage. Polluting the environment.  Wasting time.  Purchasing what I don't need. ("I "give" some to God, but the rest is mine to do with as I want.)

3. Just like the manager, my earthly job of being a manager/disciple for Christ will end---when I die, of course.  If asked to give an account of what God entrusted to me, will I have invested in the kingdom of heaven/eternal home priorities (as in "treasure in heaven," Luke 12:32-24)?

4. For all the wrong reasons, the dishonest manager at the last hour participated in the gospel of Luke's great reversal of being generous to the poor, lightening the burden of debt, and sharing.  I may not to be generous out of expediency because of impending job loss, but how am I generous and creatively resourceful with the money/wealth I manage because I am a follower of Christ?

5.  Similarly the dishonest manager, when in a bind, made establishing new relationships a priority.  As a follower of Jesus, does the generosity and resourceful sharing of gifts (including sharing the good news of Christ) establish  new relationships, inviting them into the community of Christ?  Do people come to faith and become brothers and sisters because of  my willingness to be involved in their lives?

Hmmmm.  Jesus' story is not craziness.  It's ingenious!  It has quite cleverly hooked me and is slowly reeling me in.